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"Lucid and convincing...Makes clear that [Freud's] vision was limited both by the social climate in which he worked and the personal experiences he preferred, subconsciously, not to deal with."
—Los Angeles Times
Sigmund Freud was quite arguably one of the most influential thinkers of the twentieth century. Yet, over the last decade, portions of his theories of the mind have suffered remarkably accurate attacks by feminists and even some conservative Freudians. How could this great mind have been so wrong about women?
In The Freudian Mystique, analyst Samuel Slipp offers an explanation of how such a remarkable and revolutionary thinker could achieve only inadequate theories of female development. Tracing the gradual evolution of patriarchy and phallocentrism in Western society, Slipp examines the stereotyped attitudes toward women that were taken for granted in Freud's culture and strongly influenced his thinking on feminine psychology. Of even greater importance was Freud's relationship with his mother, who emotionally abandoned him when he was two years old. Slipp brings the tools of a trained clinician into play as he examines, from an object relations perspective, Freud's own pre-oedipal conflicts, and shows how they influenced Freud's personality as well as the male-centric shape of his theory.
Not limited to only one perspective, The Freudian Mystique analyzes how the entire contextual framework of individual development, history, and culture affected Freud's work in feminine psychology. The book then looks forward, to formulating a modern biopsychosocial framework for female gender development.
- Sales Rank: #1702667 in Books
- Brand: Brand: NYU Press
- Published on: 1995-03-01
- Released on: 1995-03-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .63" w x 6.00" l, .75 pounds
- Binding: Paperback
- 252 pages
- Used Book in Good Condition
Review
"With meticulous research, shimmering prose, and laser-like analysis, Dayo F. Gore has added a wholly new and original chapter to the corpus of Black Studies, Women's Studies and the history of the U.S. Left."---Gerald Horne, author of "Race Women: The Lives of Shirley Graham Du Bois"
"With this rich book, Dayo Gore rewrites the history of black radicalism, feminism, and the American left. She shows us how a network of African American women organized for black women's rights in the 1940s and 1950s and brought their perduring political vision of race, gender, and class to social justice movements of the Cold War era."---Joanne Meyerowitz, Yale University
"Dayo Gore is a relatively young historian but her brilliant scholarship has already changed how we define the American Left and how we view the face of American radical politics. Her newest book is a powerful addition to her paradigm‒shifting body of work. It is a must‒read for students and scholars of Black and progressive politics, and will provide a vital history lesson for contemporary activists."---Barbara Ransby, author of "Ella Baker and the Black Freedom Movement: A Radical Democratic Vision"
From the Back Cover
Tracing the development of patriarchy and misogyny and their influence on Freud, the book examines how Freud's emotional abandonment by his mother and the loss of his baby brother and his nanny around the age of two probably led to a gender identity disorder that dramatically affected his gender theories.
About the Author
Samuel Slipp, M.D., is Clinical Professor of Psychiatry at New York University School of Medicine, and Training and Supervising Analyst at the Psychoanalytic Institute of New York Medical College. He is the author of Object Relations: A Dynamic Bridge Between Individual and Family Treatment, The Technique and Practice of Object Relations Family Therapy, and Curative Factors in Dynamic Psychotherapy.
Most helpful customer reviews
2 of 2 people found the following review helpful.
Mostly hits the nail on the head
By Jennifer F Armstrong
Patriarchal power has been normalized to date, and not critiqued by the important figures of Western intellectual culture. Slipp attempts to correct this state of affairs in the light of Freud's system of psychology.
Samuel Slipp holds that it was because Freud had abandonment issues with his mother, which prevented him from viewing his relationship with his mother in a logical, correct and consistent way, that Freud made no useful analysis of "feminine psychology". Due to his unstable connection with his mother, he was unable to make any inroads into her consciousness to understand much about it. Perhaps "human psychology as it pertains to women" would have been a better term, as I am doubtful that a qualitatively different "feminine psychology" actually exists.
In any case, from a young age Freud's psyche was split between seeing his mother in a wholly positive and wholly negative light. He would have had to understand his own psychology in relation to his mother to make sense of hers, but the "light" kept changing on him, due to early developmental issues.
It is my considered view that one must necessarily accept the de facto nature of patriarchal power to come up with a term, "feminine psychology". If women experience the world in ways significantly different from men, this would be a practical outcome of patriarchal power dynamics. So Slipp's views could be complemented by sociological studies, so as to avoid falling into a trap of positing metaphysical postulates. For instance, patriarchal intellectuals have traditionally held that women are necessarily "passive". This was true in the case of Freud's expectations and suppositions. The problem is that if one has accepts this, one will not be able to turn up any evidence to the contrary, no matter how widely one may look. It is of vital importance, therefore, to differentiate metaphysics (with its religious basis) from genuine science, which is always alert to measuring the changing world "out there".
Slipp's writing is brilliant for indicating how a certain degree of pathology -- including Freud's own, as signified by a lack of knowledge of "the psychology of the feminine" -- has become normalized. Patriarchal dynamics, insofar as they exert a negative and pathological effect on those who come under them, have not at all been understood. That is a further extrapolation one might be able to take from his book. Feminists and sociologists, however, are well aware of the negative outcomes of power as suppression, whilst psychologists and psychoanalysts, in my experience, lag behind.
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